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Chinese philosophy : ウィキペディア英語版 | Chinese philosophy
Chinese philosophy originates in the Spring and Autumn and Warring States eras, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments.〔 Although much of Chinese philosophy begins in the Warring States period, elements of Chinese philosophy have existed for several thousand years; some can be found in the Yi Jing (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE.〔page 60, Great Thinkers of the Eastern World, edited Ian McGreal Harper Collins 1995, ISBN 0-06-270085-5〕 It was during the Warring States era that what Sima Tan termed the major philosophical schools of China, Confucianism, Legalism, and Daoism, arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. ==Early beliefs==
Early Shang Dynasty thought was based upon cycles. This notion stems from what the people of the Shang Dynasty could observe around them: day and night cycled, the seasons progressed again and again, and even the moon waxed and waned until it waxed again. Thus, this notion, which remained relevant throughout Chinese history, reflects the order of nature. In juxtaposition, it also marks a fundamental distinction from western philosophy, in which the dominant view of time is a linear progression. During the Shang, fate could be manipulated by great deities, commonly translated as gods. Ancestor worship was present and universally recognized. There was also human and animal sacrifice. When the Shang were overthrown by the Zhou, a new political, religious and philosophical concept was introduced called the "Mandate of Heaven". This mandate was said to be taken when rulers became unworthy of their position and provided a shrewd justification for Zhou rule. During this period, archaeological evidence points to an increase in literacy and a partial shift away from the faith placed in Shangdi (the Supreme Being in traditional Chinese religion), with ancestor worship becoming commonplace and a more worldly orientation coming to the fore.
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